Though it’s been some months and even years since I’d first read these works, I have not stopped thinking about them, wanting to talk about them.
The implementation of a Euroamerican binary in nineteenth century Japan fuelled an erasure of indigenous gender identities; the subsequent impact of centring biological sex had significant effect on contemporary Japanese society.
[Traducción al español incluida.] Ana Nenadović discusses Residente’s new single This is not America, establishing connections between the lyrics, the music video and relevant theoretical debates, and examining the contributions of creative practices to the decolonisation of our minds.
Percy Shelley’s poem ‘Ozymandias’ serves as an analytical lens for both the Europeanisation of contemporary notions of ancient Egypt, and is itself a testament to the legacy of Ramasses II’s legacy.
hook’s engaged pedagogy is deeply connected to the idea of decolonisation. Although bell hooks comes from a particular imperial background – a “rural southern black experience (…) through the struggle for racial desegregation” in the USA – her ideas speak to a broader audience outside North America.
This article is chiefly an examination of an ivory-white porcelain from Ding kiln in Quyang produced for mass domestic use during the Jin dynasty (1115-1234 CE). This porcelain shows a pair of male Mandarin ducks which, this article contends, could be read as a trace of queer aesthetics.
The construction of modern sexuality emphasises the sameness of biological gender between sexual object and sexual subject, which did not operate in Japan as it could not accommodate these existing gender constructions. The intense connection of the Nikkō Tōshōgu to the Tokugawa meant that it was intrinsically connected to a time that was becoming increasingly demonised as deviant.
Many of the artefacts we see today in the ‘Ancient Near East’ collections of European and American museums were purchased in the late 19th and early 20th century from dealers who specialised in smuggling archaeological artefacts to Europe from Baghdad.
Though I would not refer to myself as one, being ‘a colonial’ is an uncomfortable place to be when your ancestors were simultaneously the victims of horrific British penal codes, and also the instigators of genocide.
by Amelia Storey Any exploration into West African history soon surfaces contradictions and blatant neglect when it comes to older, postmenopausal women. Colonial-era sources tend to overlook older women entirely, yet, even so, glimpses seep through of the esteemed female elder. The status of postmenopausal women, its origins, manifestations and development during the twentieth century…