The Christian Aid archive: The origins of Christian Aid Week

By Special Collections, SOAS Library|16th May 2014|Collections & Research|0 comments

Christian Aid Week collection envelope from the second ever appeal in 1958. The earliest surviving collection envelope in the archive. Christian Aid archive, Box CA/I/2 © Christian Aid

To coincide with Christian Aid Week – taking place this year between the 11th and 17th May – we highlight today some of the fascinating sources in the archive of Christian Aid which document the origins of the event. The archive, containing the historical records of the charity, is available here at Archives & Special Collections, SOAS Library.

Christian Aid Week is the annual fundraising drive, which sees millions of famous red collection envelopes distributed to households across Britain and Ireland. The aim is to raise money for the nongovernmental organisation’s partnership work with communities in the Global South, which focuses on helping those affected by humanitarian disasters, tackling poverty through community-led development and campaigning on specific advocacy issues. Held every year since 1957, it is the longest continuously running fundraising campaign in Britain, and last year local fundraising events and collections by volunteers raised almost £12,000,000 for Christian Aid’s work.

Precursors to Christian Aid Week

Christian Reconstruction in Europe report, 1946, concerning the national appeal on V.E. Day, authored by E. Iredale. ICA archive. © Christian Aid.

Christian Aid’s early origins lie in the organisation Christian Reconstruction in Europe (CRE), an ad-hoc committee founded in 1943 by the major British and Irish churches involved in the British Council of Churches (BCC). The organisation aimed to raise funds for the spiritual well-being, relief and resettlement of some of the millions of people in Europe left homeless and destitute by the Second World War.

Perhaps the earliest precursor to modern Christian Aid Week was the appeal made to church congregations on behalf of CRE on May 13th 1945 – the first Sunday following Victory in Europe Day. CRE called on the British people to express their thanksgiving for victory and peace in an act of charity and friendship for the continent.  Over £80,000 was raised in the first appeal which was used to provide ‘material aid and spiritual aid’ to partner churches in the regions of Europe devastated by war. In a report to the BCC in the following year, the General Secretary of CRE, Eleanora Iredale, claimed the appeal had given:

‘…hundreds of thousands of people the chance of expressing…sympathy in concrete terms; in Europe it had wide repercussions. The fact that on that particular V.E. Day we put the needs of Europe before all else had a profound psychological effect’

Due to the success of the fundraising event, CRE repeated its national appeal to the public – now renamed ‘Churches in Europe Day’ – on the first anniversary of V. E. thanksgiving Sunday in May 1946.

The Inter-Church Aid and Refugee Service

In 1949, Christian Reconstruction in Europe was brought together with the ‘Ecumenical Refugee Committee’ of the British Council of Churches – responsible for producing a series of reports on the refugee situation in Europe – to establish a new permanent department at the BCC. The stated objective of this new body, the ‘Inter-Church Aid and Refugee Service’, was to ‘provide succour to churches, church institutions, and individuals overseas or from overseas, who are in want’. The new Board of Directors of the Inter-Church Aid were given wide-ranging operational and financial autonomy from the BCC.

The Inter-Church Aid and Refugee Service continued much of the work initiated by CRE. The organisation continued to raise funds in Britain through church networks and these were sent via the World Council of Churches in Geneva to aid refugees in Germany, Austria, Italy and Greece. However, Inter-Church Aid also broadened its focus, collecting for humanitarian crises experienced beyond the predominantly Christian communities of Europe, in particular meeting the pressing needs of Palestinian refugees across the Middle East and communities displaced by Partition in India and Pakistan.

In 1952, Janet Lacey, who had previously worked for the BCC Youth Department, was appointed as the organisation’s new Director; and during that decade Inter-Church Aid continued to expand its remit to include not only international humanitarian and disaster relief but increasingly the provision of aid to churches and other partners working in newly decolonised countries of Asia and Africa, who were undertaking longer-term projects combatting poverty and social conflicts.

The first Christian Aid Week – 1957

Due to the increasing need for relief aid in the mid-1950s – including for refugee crises in Korea, Hong Kong, and Hungary – under Lacy’s leadership, Inter-Church Aid began planning a new ‘national appeal’ to provide a focus for fundraising and encourage public awareness about the organisation’s work.

Excerpt from ‘Projected National Appeal – Notes and Recommendations’, by M. Rickards, 1956. Christian Aid archive, CA/I/2. (c) Christian Aid

Excerpt from ‘Projected National Appeal – Notes and Recommendations’, by M. Rickards, 1956. Christian Aid archive, CA/I/2. (c) Christian Aid

In an early set of recommendations to Inter-Church Aid in 1956 ( ‘Projected National Appeal – Notes and Recommendations’, authored by M. Rickards, 1956. Christian Aid archive, CA/I/2. (c) Christian Aid), the artist and activist Maurice Rickards proposed the new campaign, unlike previous events, must broaden its constituency beyond existing sympathisers within the churches.

It was Rickards who appears to have coined the appeal’s now famous name. Although briefly considering the name ‘Samaritan Week’, he concluded:

‘[the name] should make its appeal equally to Christians and non-Christians alike. It should be self-explanatory, unsentimental, short, euphonious and “catchy”. The title that emerges most successfully from the test of these requirements is “CHRISTIAN AID”. It is recommended that the campaign be thus named.’

Rickards claimed that if it was held annually during the same week every year the national appeal could ‘achieve the status, sympathy and currency of SAVE THE CHILDREN or RED CROSS’.

Inter-Church Aid statement announcing the first ever Christian Aid Week, Jan 1957. Christian Aid archive, CA/I/2. (c) Christian Aid

The name was subsequently adopted and the first ever Christian Aid Week took place between the 6th and 12thMay 1957. To organise the national appeal, officers at Inter-Church Aid established regional interdenominational councils made up of volunteers who oversaw fundraising in localities. Organisations such as the BBC and the United Nations Association provided support and publicity for the week. Events around the country included services, lectures, rallies, films and exhibitions on the plight of refugees and the work of Inter-Church Aid, all leading up to a week of ‘flag days’ (involving volunteers collecting money in exchange for flags) and house-to-house collections. In total, the appeal mobilised residents in two hundred towns and villages across Britain, collecting over £26,000 for international relief work.

Christian Aid

Collection totals raised in each district during first ever Christian Aid Week 1957. Christian Aid archive, Box CA/I/2. (c) Christian Aid

By 1964 the now annual week of fundraising in May had become so successful and so well known that the Inter-Church Aid and Refugee Service itself was renamed ‘Christian Aid’ – a name the organisation retains today.

Christian Aid Week has been held every year since that first campaign in 1957. By the end of the 1960s, the fund was collecting over £1,000,000 per year. The funds raised during the week have helped Christian Aid through its international partners to provide humanitarian aid to communities suffering disasters, such as famine in East Pakistan [Bangladesh] and Sudan in the 1970s and Ethiopia in the 1980s, and political crises in Rwanda and the former Yugoslavia in the 1990s. Christian Aid has used funds to support a growing number of locally-led development and community empowerment projects across the Global South. Today, the organisation funds over seven hundred local organisations in more than seventy countries. Since the 1960s the organisation has increasingly challenged what it views as the deeper structural, economic and social root causes of poverty and social injustice and not just dealing with their symptoms. For example, the nongovernmental organisation took a strong stance against Apartheid in South Africa in the 1980s and more recently has campaigned for the cancelation of the debt of developing countries and promoted international Fair Trade.

The Christian Aid archive at SOAS Library

Poster for Christian Aid Week, 1968. Christian Aid archive, Box CA/I/4. (c) Christian Aid

The Christian Aid archive (along with that of its predecessors Christian Reconstruction in Europe and the Inter-church Aid and Refugee Service) is made available to the public here at Archives & Special Collections, SOAS Library.

The Christian Aid archive is a unique and significant primary source which documents the history of an internationally important charity and development NGO. It currently covers the period 1946 to the early 1990s and includes correspondence, committee minutes, policy documents, internal reports, field notes, surveys and campaign material. Amongst other issues, these records document changing approaches to aid and development over the twentieth century; they provide valuable sources for the study of both the political, social and economic situations faced by Christian Aid’s partner communities in the Global South, as well as the history of grass-roots voluntary action and social justice campaigning in British society.

The collection holds obvious value to students and researchers in the fields of development studies, history and politics, but it will also be of significant interest to researchers across disciplinary boundaries seeking to analyse and understand the pressing issues which confront communities and social movements in the Global South, including poverty, development, religion, health, the environment, food security, equality and human rights; as well as for those considering inequalities in social and political relations in the present globalised economic system.

We welcome and encourage visits from academic and general public researchers who wish to consult the Christian Aid archive at Archives & Special Collections, SOAS Library. Please see our website for further details about how to visit us or email us at

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About Special Collections, SOAS Library

Broadly speaking, our collections reflect the British interaction with Africa, Asia and the Middle East over the last 250 years, and include archives of missionary societies, NGOs and campaign groups, and business organisations, as well as papers of individuals, including diplomats, campaigners, and academics. If you have any questions, or comments, please get in touch! email: tel: +44 (0)20 7898 4180

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